2 Chronicles 32:31

Authorized King James Version

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Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

Original Language Analysis

וְכֵ֞ן Howbeit H3651
וְכֵ֞ן Howbeit
Strong's: H3651
Word #: 1 of 17
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
בִּמְלִיצֵ֣י׀ in the business of the ambassadors H3887
בִּמְלִיצֵ֣י׀ in the business of the ambassadors
Strong's: H3887
Word #: 2 of 17
properly, to make mouths at, i.e., to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
שָׂרֵ֣י of the princes H8269
שָׂרֵ֣י of the princes
Strong's: H8269
Word #: 3 of 17
a head person (of any rank or class)
בָּבֶ֗ל of Babylon H894
בָּבֶ֗ל of Babylon
Strong's: H894
Word #: 4 of 17
babel (i.e., babylon), including babylonia and the babylonian empire
הַֽמְשַׁלְּחִ֤ים who sent H7971
הַֽמְשַׁלְּחִ֤ים who sent
Strong's: H7971
Word #: 5 of 17
to send away, for, or out (in a great variety of applications)
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 6 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לִדְרֹ֗שׁ unto him to enquire H1875
לִדְרֹ֗שׁ unto him to enquire
Strong's: H1875
Word #: 7 of 17
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
הַמּוֹפֵת֙ of the wonder H4159
הַמּוֹפֵת֙ of the wonder
Strong's: H4159
Word #: 8 of 17
a miracle; by implication, a token or omen
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 10 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בָאָ֔רֶץ that was done in the land H776
בָאָ֔רֶץ that was done in the land
Strong's: H776
Word #: 11 of 17
the earth (at large, or partitively a land)
עֲזָב֖וֹ left H5800
עֲזָב֖וֹ left
Strong's: H5800
Word #: 12 of 17
to loosen, i.e., relinquish, permit, etc
הָֽאֱלֹהִ֑ים God H430
הָֽאֱלֹהִ֑ים God
Strong's: H430
Word #: 13 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְנַ֨סּוֹת֔וֹ him to try H5254
לְנַ֨סּוֹת֔וֹ him to try
Strong's: H5254
Word #: 14 of 17
to test; by implication, to attempt
לָדַ֖עַת him that he might know H3045
לָדַ֖עַת him that he might know
Strong's: H3045
Word #: 15 of 17
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בִּלְבָבֽוֹ׃ all that was in his heart H3824
בִּלְבָבֽוֹ׃ all that was in his heart
Strong's: H3824
Word #: 17 of 17
the heart (as the most interior organ)

Analysis & Commentary

Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection